Monday, June 8, 2009

Amen Brother


I'm on the go like company flow
taking six steps to perfection
working the clock
while the world keeps turning
like a boom headspin
in freestyle sessions
I wage war on the concrete floor
using my body as a weapon
hitting hard on every 4 like machine
building energy up like lego blocks
when I toprock then freeze
rocking steadily
staying in key with the melody
free like the circle of fire
its the verbal messiah
slash bbooy inspired by the music
moving swift like ken
posing again like a nudist?
fluid with my movements
I just do it like nike
while you hide behind the sidelines
trying hard to bite me
well for the record
eye highly recommend you get your own..
need I REMIND YOU
originality stands alone
naturally BORN to break
I brainSTORM and formulate many plans
on how make these brickheads understand
tmind 180 body rock project sal seoul
fused together creates one of the freshest kids combo
still I take the lead and never follow
hip hop afficonado blessed with words
and the thirst to KILL THAT BONGO
you know my motto
dance like no tommorow and take it
like theres no point in playing SPIN THE BOTTLE
WHO'S HUNGRY?? who's got enough stamina to finish it
you got a problem
well Ive got a way to settle our CREATIVE DIFFERENCES
without swinging fists
hit or miss eye persist passed
all self- proclaimed tough tests
and why because in me is the undisputable spy
undeniable drive to be forever fresh
you know the format for the floormaster
in the flesh no strings attached no special effects
heck eye could care LESS if you bust a couple of flips
and so what got more gear got more kicks
more windmills than old dutch chips
this crazy commander comes equipped with
dangerous goods and big bag full of supernatual triks
paranormal and as out of this world
as alien ness rocking the jean jacket vest
stylewise im high above and beyond sick
kids call me CLOUD RAINEN down with the truth
in the game of show and prove
and now you may think that Im spooked
but u luz like qwell flipping zulu
talking about how you wanna do me
run your mouth and Ill take you out
free delivery like some meiji sushi
the realdeal is that you vs me no comparison
you'll neverwin to dare compare
is like redbull to freshly squeezed juice
better yet its like jamie kennedy
"breakdancing" in high heeled boots
trying to outdo james brown
getting down in a pair dirty puma suede shoes
with or without the crew
you know EGG-sactly how I ROLL fools
nastic and nothing cute
I breakbread, breakbeats, break records, break loose
originally rude with a thousand plus moves
meaning that whatever you do eyem guaranteed do differently
just me and my filthee feet
killing it to some the quickest beats known
seven times fresher applying pressure the dome
pushing limits with maximum efficiency
from uptown to boogie down i bring it
for the wookies who know noting about the history
with one hand alone eye spin back to 1990's
the OMIGHTY foundations that fully explains
when what who where how and why we
do what we do till this day
so screw what you heard
out with the old in with the new brigade?
we all use to be lost toys
until we found our rightful place
buts seperate real from the fake
and know that this is not a race
we run the battle trac 2 know
when to put goodfoot on the breaks
get on your kneespins
pay respects ,and pray...
in the name of
hip hop funk and soul
in the name of
the pioneers,descenents, and the unborn
in the name of world down under
in the name of the real b-boys and b-girls
and all hip hop lovers
in the name of the real

amen brother

Monday, May 4, 2009

Sunday, May 3, 2009

Peace




The goal of the Festival is to promote the use of storytelling for peacebuilding and community-building, to promote student voice as a critical skill for global citizenship and for protecting human rights, and to nurture the art of storytelling in Winnipeg.

The Festival is free to the public.


More than 40 storytellers from the region, as well as storytellers from across Canada and other parts of the world are featured. This is the largest festival of its kind in Canada, and the only annual Storytelling Festival in the world dedicated to storytelling and peacebuilding.

Wednesday, April 29, 2009

Speak Up


we came back battered and bruised
mad confused with the brand new
rules set by the puppet masters
who didn't warn us of the changes
while we were away waging war with the world
they were giving away our wages
makeshift patriots taking it up the ass
must I even ask what do we say to something like this
they refused to negotitate
so we said lets raise our fist
build and exchange for a fair trade
so they dont get away with it again
for if they do we'll be screwed
and so will our childrens childrens
dot dot dot. no single periods
the future is now and now is serious..
so pass me the speakerphone and hear me out
to be paid 2 cents per day is a really good amount
but im afraid its just not enough
we need more than a couple bronze coins
to fill up the beggars cup
more than funds to built up each others trust
more than just angry radicals who do not give a fuck
and promote the wrong idea because life does not suck
life would be alot more better with a little bit more love
and I know they wanted me to keep my big mouth shut
but Im sorry I cant stay in this box
Ive got to speak up
I said I know they wanted this box to stay closed shut
but my spirit can't fit inside this box
I said Ive got to speak up

Monday, April 27, 2009

Study time

Strike 1919!

For six weeks in the summer of 1919 the eyes of the world were turned on Winnipeg. What started as a simple conflict between the city’s building trade and metal shop workers and their employers had turned into the biggest strike in Canadian history. At least 30,000 people were off the job; half of them were not even union members. The event is referred to as a general strike because so many of the workers on strike were not involved the direct dispute between the building and metal trades workers and their employers.

Many observers wondered if the city were on the verge of a revolution, such as the one that had taken place in Russia in 1917. It was no secret that many of the strike leaders were associated with the radical Socialist Party and the One Big Union, the ominous sounding name of the union that the socialists hoped to create. Others felt that the strike was simply a conflict between employers and employees that had grown particularly bitter in light of the changes that Canadian society had undergone during the First World War. Prices had risen dramatically, while wages had not always kept pace. During the war there had been a rapid increase in the number of unions and unionized workers in Canada—but Winnipeg employers were particularly reluctant to negotiate with these unions. This unwillingness to even negotiate with unions was what turned a conflict between a few unions and their employers into a national crisis.

No one was prepared for the degree of support that the unions received from workingpeople across the city. It was surprising that only one union voted not to support the strike, but it was an even greater shock to discover that there were thousands of non-union workers prepared to put their jobs at risk in support of other workers. The city ground to a halt; eventually the strike leaders had to become involved in determining which services were to continue and which would be halted for the duration of the strike. If the strike committee had not stopped them, even the police officers would have gone out on strike.

The strike spurred an equally dramatic response from the city’s business community, which formed itself into the Citizen’s Committee of One Thousand. The Committee leaders viewed the strike as a potential revolt and worked with the federal government to crush it. Committee members replaced the police force with volunteers that they had recruited. At their urging amendments to the Criminal Code were rushed through parliament creating new crimes and making it easier to deport labour activists. When the time was right, Committee members oversaw the arrest and eventual prosecution of the strike leaders.

This ensured that the strike would not end with a contract, but with a show of force. In late June North-West Mounted Police officers on horse back charged a crowd protesting the arrest of the strike leaders. Shots were fired and two strikers were left dead. The strike itself was followed by a series of trials – a number of strike leaders were sent to jail, but they retained considerable public support. Several of them were elected to the provincial legislature and parliament, including three who were still in jail on voting day. The general strike was the outcome of 20 years of growing conflict in Winnipeg and Canada. It was the largest and most dramatic of a series of post-war labour conflicts that rocked Canada in 1919. It demonstrated both the bonds of solidarity that many Winnipeg workers felt towards one another, the divisions that had been created by industrialization in Winnipeg, and divisions within the labour movement itself. Its impact on the city’s development would last for decades.

The roots of the strike

The Canadian Pacific Railway did more than bring immigrants and industry to Manitoba, it also brought trade unionism to the province. The huge CPR yards in central Winnipeg employed over 2,000 men by the late 1880s. Many of these skilled trades workers had come from England and Scotland where they been active in a revived British labour movement. Not long after their arrival in Manitoba they formed unions of their own. Soon there were unions for machinists, conductors, brakemen, and engineers. The Canadian National Railway’s decision to build a rail yard in Transcona ensured that that community would have a strong trade-union tradition. A boomtown such as Winnipeg attracted carpenters, plumbers, painters and other construction workers , each of whom soon set up their own unions.

There were no labour laws requiring employers to negotiate with unions – or to prevent an employer from firing someone simply for belonging to a union. Most unions simply posted their rates and working conditions—if an employer refused to meet them, the union would go on strike. In other cases, workers did not form a union until after an employer had cut wages and benefits. Many employers took a very hard line with unions. (Ref1, Ref2) The owners of the Vulcan Iron Works, for example, vowed they would never meet or negotiate with a union committee. In 1906 streetcar employees went on strike when two union officers were fired—a move that sparked a violent and bitter strike.

Some union leaders did not believe women workers could be unionized, but working women in Winnipeg began forming their own unions in the late nineteenth century. Winnipeg’s competitive garment trade was hit with numerous labour disputes. In 1893, 75 male and female tailors, all members of the Journeyman Tailors’ Union, struck to protest a pay cut. The strike was defeated when their employers brought in new workers from Toronto. Winnipeg’s first union solely for working women was created in 1899 when, to protest a 20 per cent pay cut, 50 women working for the Emerson and Hague tent and overall company joined the United Garment Workers. After some initial negotiations, the company sparked a strike by firing the union leaders. The strike was lost but the women found work at a new garment factory, which agreed to the union contract. In the summer of 1902, 40 women working at the Paulin-Chambers bakery struck to protest a wage cut. When the women joined the Bakers’ Union, their employer threatened to fire them and hired replacement workers. Most union women worked at jobs that were extensions of women’s traditional domestic roles—cooking, sewing, and cleaning— but some began to show up in less traditional workplaces such a printshops, where they might be accepted into the union. In other cases the wives of male union members might form a ladies auxiliary. A Women’s Labor League had been founded in 1917 to bring together women who were active in the local labour movement. The league raised funds for women on strike, helped in organizing campaigns, and supported women when they were on strike. The League played a leading role in a strike of clerks at the Winnipeg Woolworth’s store in 1917.

Winnipeg’s unionists met regularly at the Winnipeg Trades and Labor Council on James Street. Here R.B. Russell, the fiery Scottish-born champion of the machinists union and the Socialist Party would debate the more moderate carpenter Fred Tipping of the Social Democratic Party and the still more moderate James Winning. Increased economic activity during the war led to a twenty per cent increase in the number of union members in the city, but the unions were having trouble translating those numbers into results. When strikes took place, the courts quickly issued orders that prohibited striking workers from picketing their place of employment. Under these conditions, employers found new workers and strikes were broken. Many unionists began to search for a new strategy. They were opposed to the existing craft union model that dictated that there should be a separate union for each craft. Under this model, machinists belonged to one union, boilermakers to another, and carpenters a third, even if they all worked in the same plant. They would have different contracts and would cross each other’s picket line. According to this model of unionization, it was not possible to organize unskilled workers who had no specific craft. Almost all of these craft unions were based in the United States and belonged to the American Federation of Labor. The Canadian craft unions were also affiliated with the Trades and Labor Congress of Canada, which was founded in 1883. Many unionists in Winnipeg and elsewhere were beginning to conclude that the time had come to organize on what was termed an industrial basis—this meant organizing all the workers in a single industry into a single union, no matter what their job or skill level. This belief would put them in conflict with the leaders of the Trades and Labor Congress and the American Federation of Labor.

A series of lost strike in 1917 also led Winnipeg unions to consider the use of general or sympathetic strikes. These strikes would see workers who were not directly involved in a dispute walk off the job in support of workers in a specific workplace. In 1918 Winnipeg city council voted to strip civic workers of the right to strike: in response 17,000 workers from a wide range of Winnipeg unions walked off the job. This strike forced the city to back down. The labour council nearly called another mass strike that year to support a metal workers strike—but the strike ended, in defeat, before the general strike vote was held. In the spring of 1919 workers in Brandon staged a successful six-hour general strike to back city workers in their demand for the right to negotiate. Manitoba trade unionists were not alone in their search for new approaches to trade unionism—in the spring of 1919 they met with similar-minded radicals in Calgary to lay the groundwork for what would become the One Big Union.

The One Big Union

The One Big Union did not organize or lead the 1919 Winnipeg General Strike, yet its history is closely intertwined with that of the General Strike. Both grew out of the growing radicalization of western Canadian workers and reflected their interest in new ways of organizing unions and society. Radical ideas were receiving a warm welcome from many trade unionists during the closing years of the First World War. Workers had turned out in large numbers to hear local union leaders speak glowingly of the 1917 Russian Revolution and to criticize the federal government for its recent decision to ban socialist newspapers and political parties. At one such meeting a speaker predicted a tremendous social conflict once the soldiers returned from overseas: “They will say ‘We have fought for this country, and by God, we are going to own it.’” At a meeting of the Winnipeg labour council one delegate said, “In Winnipeg tonight we are fighting with ideas, but soon we will be fighting with rifles.”

In the fall of 1918 Western Canadian unionists placed a number of radical resolutions before the delegates at that year’s Trades and Labor Congress Convention. In particular, they wanted the Congress to abandon craft unionism for industrial unionism, but their criticism extended to such difficult questions as conscription, censorship and the war effort. Every one of the westerners’ proposals was defeated. Before returning home, the western delegates agreed to hold a special western Canadian labour conference in 1919 to discuss ways that they could have more impact on the TLC.

By the time the delegates from western Canadian unions arrived in Calgary for this meeting in the spring of 1919 they were no longer interested in fixing the TLC. Instead, they believed the time had come to create a new industrial union that would use the general strike as a central weapon. The new union was to be called the One Big Union — as its name suggested it would attempt to organize all workers into a single labour body. Unlike the TLC it would not divide them up by skills, nor would it concentrate solely on unskilled labour.

Their plan was to hold a vote in the summer of 1919 in which union members could determine whether they would join the OBU or stick with their craft unions. One vote would be held in western Canada and one in the East. If the easterners turned down the idea, the westerners would strike out on their own. The delegates also called on the government to bring in the six-hour workday. They argued the shorter workday would create more jobs for soldiers when they left the army. To back this campaign for a shortened workday, they threatened to launch a nation-wide general strike on June 1.

By moving to create the One Big Union, western Canadian unionists had created many enemies for themselves: business, government and the craft unions all felt threatened by the OBU. Their main source of strength was the growing conviction among western Canadian workers that they had to pursue their common interests through united unions and united political action. The organizers’ plans for the union would become entangled in the Winnipeg General Strike, which started in mid-May 1919. The fledgling OBU would never be able to recover from the defeat of the Winnipeg strike.

The start of the strike

In the spring of 1919 the newly formed Winnipeg Building Trades Council, which represented the city’s building trade unions, opened negotiations with their employer the Winnipeg Builders Exchange. The Building Trades Council was an example of the way in which Winnipeg unions were working to overcome the barriers created by craft unionism by bringing workers from different craft unions together in a single bargaining committee. The workers were looking for a pay increase that would allow them to regain what they had lost to wartime inflation. The builders said that without an increase in construction they could not afford to increase wages. The employers then adopted a take-it-or-leave-it approach, saying that if the unions did not accept their pay offer, negotiations were over. In the face of this ultimatum, the construction workers walked off the job on May 1. It was the first step in a series of developments that would bring the city to a stand still.

A day after the building trades workers went on strike, the city’s metal trade workers walked off the job. They had been defeated in strikes in 1906, 1917 and 1918. In April 19191, the metal trades council, which represented the different unions in the metal trades, presented their contract proposals to the owners of the metal shops. While some of the smaller shops were willing to negotiate, the larger shops never bothered to respond to the unions. The builders and the metal shop owners had taken provocative positions—it was not simply that they were taking a hard line in negotiations—they were refusing to negotiate. The Winnipeg Trades and Labor Council took this as an affront to the entire labour movement. At its May 6 meeting the council decided to organize a vote on whether or not to hold a civic-wide general strike in support of the construction workers and the metal shop workers.

When they met a week later it was quite clear that unionized workers were prepared to support them. Over 11,000 workers had voted in favour of a general strike, with only 500 in opposition. The strike was set to start at 11 a.m. on May 15.

By noon of that day the city was at a standstill. Ninety-four unions were on strike, and over 20,000 people were off the job. In the end, it is estimated that nearly 30,000 people participated in the strike, half of whom did not even belong to unions. They were also very loyal—again and again employer threats to fire workers who did not return to the job met with limited or no success. The Winnipeg Trades and Labor Council established a General Strike Committee and a smaller Central Strike Committee: while radicals such as R.B. Russell were on the Central Strike Committee, it was dominated by moderates, including J.L. McBride of the International Brotherhood of Electrical Workers, labour council president James Winning, typographer Harry Veitch—whose union had not even endorsed the strike, and labour council secretary Ernest Robinson.

The Central Strike Committee soon found itself having to determine which services were going to be offered to the public. As it did not wish to be accused of attempting to starve the city, the Committee continued delivery of milk and bread. When the bakeries and dairies worried that people might attack their delivery wagons if they thought they were being operated in opposition to the strike, the strikers, after meeting with representatives of city hall and the dairies, agreed to issue signs that read “Permitted by Authority of Strike Committee,” which were to be displayed on delivery wagons. The measure made sure that the milk and bread got through, but also raised questions about who was in charge. The strikers always maintained that they were not trying to take over the government of the city, but by its very nature a general strike challenges a community’s existing power relations.

The Toronto Globe estimated that 2,000 of the strikers were women. Indeed, the strike got off to an early start on May 15, 1919, when 500 female telephone operators walked off the job. Before they left work they pulled the switches, leaving much of the city without phone service. Aside from the telephone operators, retail clerk, garment workers, waitresses, bookbinders, and confectionery workers, almost all of whom were women, voted in favour of the strike. In fact, the bakery and confectionery workers went on strike the day before the strike began to protest the fact that their employer would not negotiate with their union.

Women also played an important role in making sure that businesses that were struck stayed closed. They showed up at the rail yards to stop people from going to work, and on occasion they attacked trucks that were making deliveries for businesses that were being struck. Under the leadership of Helen Armstrong, the Women’s Labor League played a central role in organizing women’s activities throughout the strike. Armstrong established a dining hall where meals were free for women strikers, while men were expected to pay or make a donation. During the strike Armstrong continued to organize working women into unions and was arrested several times.

Throughout the strike, one of the strike committee’s main concerns was ensuring that the strikers did not provide the government with an excuse (Ref1, Ref2) to use force to end the strike. For the most part, they urged people to stay off the streets or attend the large open air meetings that were held at Victoria Park near the Red River. There, speakers from the unions and the Labor Church, which had been established by William Ivens when he lost his position with the Methodist Church, spoke to the strikers on issues of the day. While the strike leaders kept their troops in line, the business community took the initiative.

The Committee of One Thousand

Shortly after the start of the General Strike, the leaders of the Winnipeg business community established the Citizens’ Committee of One Thousand. (Ref1, Ref2) It had far fewer than a thousand members, but it had access to the corridors of power both in Manitoba and Ottawa. Among its leading figures were such prominent businessmen and lawyers as A.J. Andrews, J.C. Coyne, Travis Sweatman, and Isaac Pitblado. It organized volunteers to replace strikers (Ref1, Ref2) and worked to ensure that the strike ended in a defeat for the unions. In its own newspaper, The Citizen, it attacked the strikers and their supporters as Bolshevik revolutionaries and implied that the strike was largely the work of Eastern European immigrants. (Ref1, Ref2) These charges were echoed by the leaders of Catholic Church in St. Boniface.

Shortly after the strike started, two leading members of the Committee met with federal cabinet ministers and told them the strike was a revolution in the making. The government was convinced, and A.J. Andrews, a lawyer and Committee member, was appointed as the government’s special agent in Winnipeg. Worried that an attempt to end the strike by force could end disastrously, Andrews believed the government had to proceed cautiously. He was, however, intent on crushing the strike: to that end he advised the government to pass a series of laws that would make it possible to quickly arrest and deport the strike leaders without trial. One of the Committee’s first moves was to force the city council to fire the entire Winnipeg police force for refusing to take an oath promising not to participate in general strikes. The dismissed officers were replaced by 1,800 special police officers recruited by the Committee. On the next day, June 10, the Specials, as they were called, clashed with strikers at the corner of Portage and Main in the first major violent confrontation (Ref1, Ref2) of the strike.

Andrews supported the employers’ decision not to negotiate, but he realized that he had to bring the strike to speedy end since workers in other cities across the country were showing support for the Winnipeg strikes. General strikes in support of the Winnipeg strike broke out in Brandon, Calgary, Edmonton, Saskatoon, Regina, Vancouver and Victoria, and in towns as small as Dauphin and Minnedosa. The big fear was that the rail workers would join the strike, bringing the country to a standstill.

Andrews’ opportunity came when the owners of the metal shops made a small concession, announcing that they would negotiate with individual craft unions, but not the metal trades council as whole. This was a proposal that the workers would not accept, since they had gone out on strike to asset their right to choose who would represent them. When the unions turned the proposal down the Mounted Police took action. On the night of June 16, ten strike leaders were arrested in their homes and taken to Stony Mountain Penitentiary. Union offices across the city were raided and their contents seized. Andrews acted quickly, and on his own: federal officials in Ottawa were surprised to hear him announce that the strikers were to be prosecuted for sedition.

Returned soldiers had held parades both in opposition (Ref1, Ref2, Ref3) to, and in support (Ref1, Ref2) of, the strike. On June 21 the veterans who backed the strike gathered in downtown Winnipeg to protest the arrests. When the mayor banned their demonstration, the Mounted Police were called out. Charging into the crowd on horseback, the police fired on the strikers—one man died instantly, another a few days later from gunshot wounds. The special police that had been recruited by the Committee of One Thousand then moved in on the demonstrators: by the end of the day at least thirty of demonstrators were seriously injured. (Ref1, Ref2, Ref3, Ref4)

The arrests and the attack on the parade, which the unions referred to as Bloody Saturday, marked the defeat of the strike. The workers returned to work without contracts. Hundreds, possibly thousands of workers were fired for their participation in the strike. Others only got their jobs back if they signed agreements promising not to join unions in the future.



The General Strike as an historical controversy

The Winnipeg General Strike is a good example of how our ideas of the past keep changing. During the strike the workers argued that they were simply striking for a living wage and the right to negotiate. The Citizens’ Committee and the federal government said the strike was a revolution in the making. For this reason they arrested the strike leaders and broke the strike. A Manitoba government commission of inquiry concluded that the General Strike was essentially a labour dispute, not a revolution. The federal government and the Citizens’ Committee refused to accept this conclusion. In 1920, they put the strike leaders on trial for criminal sedition and conspiracy. Sedition is the crime of attempting to overthrow the government. A number of strike leaders were acquitted, but most of them were convicted and sentenced to prison.

Many aspects of the trials have since come into question. The Mounted Police interviewed the jurors in advance: Anyone who was likely to acquit the strikers was not allowed onto the juries. The judge stretched the definition of conspiracy beyond its usual meaning. A ‘conspiracy’ means that people have to plan an action together before they can be charged with conspiracy. There was no evidence that the strike leaders who were charged with conspiracy ever planned to overthrow the government. The judge, however, instructed jurors that if the actions of the accused might overthrow the government, even if that was not part of a stated plan, they could convict them.

As early as 1920 it was apparent that not all Manitobans agreed with the judge or the jury. In that year’s provincial election a number of the jailed strike leaders ran for office. Even though they could not leave their prison cells during the campaign, three of them won election to the legislature. Voters in Winnipeg’s North End believed that the strike had been legitimate and they were prepared to stand behind the strike leaders. In later years, John Queen, one of the men who had been sent to jail, was elected mayor of Winnipeg. In 1921 J.S. Woodsworth, who had been arrested but never tried for his support of the strike, was elected to the House of Commons. Winnipeg workers also voted to join the One Big Union. With many of its leaders in jail or fired from their jobs and facing the opposition of employers, government, the Catholic Church, (Ref1, Ref2, Ref3) and the craft unions, the OBU remained a small regional union that was led by R.B. Russell until 1956.

Historians have continued to disagree over the strike’s meaning. Today’s debate is between historians who believe the strike was simply a local conflict and those who believe that the strike was a part of an international response on the part of working people to the social crisis created by industrialism and the First World War. Those who say it was a local conflict over simple collective bargaining issues are critical of the strike leaders, saying that they failed to recognize that a general strike would bring them into conflict with the government and lead to likely defeat. To these historians, the strike sapped the vitality of the movement.

Those historians who see it as part of a larger national and even international movement agree there was no revolutionary conspiracy afoot in 1919. Workers had however, they say, come to see themselves as belonging to a class that stood in opposition to employers. To them, the strike was not simply about the right to negotiate, but workers’ right to have a greater say in the way the post-war world would run. The fact that they lost the strike just underlined just how strong the forces were that they were up against. These historians suggest that the strike and the trials served to inspire unionists during the coming years of political and economic hardship.

Saturday, April 11, 2009

love

Infatuation is when you think he's as sexy as Robert Redford, as smart as Henry Kissinger, as noble as Ralph Nader, as funny as Woody Allen, and as athletic as Jimmy Conners. Love is when you realize that he's as sexy as Woody Allen, as smart as Jimmy Connors, as funny as Ralph Nader, as athletic as Henry Kissinger and nothing like Robert Redford - but you'll take him anyway. ~Judith Viorst, Redbook, 1975

You have to walk carefully in the beginning of love; the running across fields into your lover's arms can only come later when you're sure they won't laugh if you trip. ~Jonathan Carroll, "Outside the Dog Museum"

Love is a symbol of eternity. It wipes out all sense of time, destroying all memory of a beginning and all fear of an end.

Love - a wildly misunderstood although highly desirable malfunction of the heart which weakens the brain, causes eyes to sparkle, cheeks to glow, blood pressure to rise and the lips to pucker. ~Author Unknown

Love looks not with the eyes, but with the mind,
And therefore is winged Cupid painted blind.
~William Shakespeare, Mid-Summer Night's Dream, 1595


Love is the condition in which the happiness of another person is essential to your own. ~Robert Heinlein

A bell is no bell 'til you ring it,
A song is no song 'til you sing it,
And love in your heart
Wasn’t put there to stay -
Love isn’t love
'Til you give it away.
~Oscar Hammerstein, Sound of Music, "You Are Sixteen (Reprise)"

Time is too slow for those who wait, too swift for those who fear, too long for those who grieve, too short for those who rejoice, but for those who love, time is eternity. ~Henry Van Dyke

Love is no respecter of age or practicality
Neither morality: unabashed
She enters where she will
Unheeding that her immortal fires
Burn up human hearts...
~Phillip Pulfrey, from Beyond Me, www.originals.net


Love is an ocean of emotions entirely surrounded by expenses. ~Lord Dewar


When you're in love you never really know whether your elation comes from the qualities of the one you love, or if it attributes them to her; whether the light which surrounds her like a halo comes from you, from her, or from the meeting of your sparks. ~Natalie Clifford Barney


Love is not singular except in syllable.

Love never reasons but profusely gives; gives, like a thoughtless prodigal, its all, and trembles lest it has done too little. ~Hannah Moore

It would be impossible to "love" anyone or anything one knew completely. Love is directed towards what lies hidden in its object. ~Paul Valéry, Tel quel, 1943

Sometimes it's a form of love just to talk to somebody that you have nothing in common with and still be fascinated by their presence. ~David Byrne

Love makes your soul crawl out from its hiding place. ~Zora Neale Hurston

An old man in love is like a flower in winter. ~Portuguese Proverb

Love unlocks doors and opens windows that weren't even there before. ~Mignon McLaughlin, The Second Neurotic's Notebook, 1966


Poetry spills from the cracks of a broken heart, but flows from one which is loved. ~Christopher Paul Rubero


You can give without loving, but you can never love without giving. ~Author Unknown

Love does not care to define and is never in a hurry to do so.

Friday, April 3, 2009

Cheeeese


SMILE!

Thursday, April 2, 2009

Which way sir?





The other night at the GZA show, Spoof of Frek Sho came up to me to tell me that he heard my music, and respects what I do, and expressed how much of a fan he is of my voice and my words. It seems the tables have turned..

Back in 99, I remember coming up in the hip hop scene as a virgin baby riding the training wheels, looking way up to these local emcees. For him to tell him straight in the face, no no no, I'm a fan of yours, was the highlight of my night.

Give respect, get respect is how I like to see it.

He gave me his pep talk. Told me to release something, but don't take 10 years to do it..and I told him you know what I find the most difficult. spliting myself in half..bouncing from one art to the other, feeling as though I should focus my energy on just one..it's always been that way for me..

He said focus on your art..and do the music on the side..Art is your food, music is your dessert...

He put things to into perspective in the 5 minutes of talking to him..and hey..it makes sense to me..

May is coming up, and love is in the air...as is change..but it feels like im trying to push change back, and saying, give me just 2 more months of this hiding shit and I'll get back to being me again..(me ME)

A friend of mine wrote..change what you can before you can't change at all...

but I don't know..

it sucks having multiple personalities.

Friday, February 13, 2009

Let me be



eye clutch the blade with Idle hands
but insides' a different man
aint no murderer in me
all eye kill are ill beats
immuned to thee disease
eye will not catch up
(its time to clean out the skeletons
hiding in the backtrunk)
like a monk eye meditate
onto a higher plain
but not TOO high
you see eye maintain my aim
for time and time again
Ive seen so many minds change
lost in a wide range
of wanting to try new things
outside the 'comfort zone'
where no brothers show
respect to one another
like its just some joke to them
so called friends
provoking me to follow the trend
but eye WONT pretend
to know what I dont
NO OFFENSE
eye will not attempt to
do what most evil men do
neglect truth
grab my nuts and scream "F U!!"
..im a peaceful man
but eye WILL lay the smackdown
[on my OWN] background like im the peoples champ
break down the evil man inside
that egotistical pride
that cheats steals and lies
just to get by???
no I will not run and hide
eye will come clean
love me or hate me
I say screw what you think
I'm doing my thing regardless
so pardon me partner
its time to depart
like jason statham
in revolver
No violence needed
I embrace my weakness
till the dark voices in my head
have stopped speaking

Sunday, February 8, 2009



Arno Rafael Minkkinen is fucking nuts!

I went to the Wag today to look at the photo exhibits by Sheila Spence, and Arno Rafael, and I was inspired. All I can say Is i need a camera.. even a cheap one will do..but I need to start documenting these memories..They'll be worth looking back at someday..I know it.


There was also a "She Words Hard" exibit of women in the arts.. The treeplanting lady reminded me of some people I know.. (and some people I want to get to know)

bla blah blah

So much to do..so little time to blabber on.

But that's a good thing!

carry on creative mind, carry on!

Thursday, January 22, 2009

All Hail UK.



Lewis Parker - Mr Parkers Siesta

Sunday, January 18, 2009

Nostalgia 77 - Hope Suite


Thanks to sun for introducing me to Nostalgia.

Sahara Swing

Saturday, January 17, 2009

Korean Underground.



Gorian - Ancient Tale

I don't understand Korean, but I understand how to speak Hip Hop.

Who is Supreme NTM.



Je ne pas compris le francias, mais j'apprends!

Krush is King



I love european style design!.

and Krush..Krush is King..



Rizal



Friday, January 16, 2009

classics

Thursday, January 8, 2009

On My Own (Rough)